God meddles in history

When intellectuals such as Anthony Flew (the world's "most notorious atheist") and Mortimer Adler move out of atheism, they tend to gravitate at first toward deism, the idea of a Creator God who sets the universe in motion and then does not involve himself in any other way.  In high school, one of my intellectually-minded friends told me he did not believe in "a meddling God."  He was reflecting the classic characterization of deism. 

The question, however, is not so much what we think ought to be as what actually is.  Imagine for a moment that we had no access to the Bible or any other religious document that claims to describe the Creator God.  What might we learn about him from looking at the creation?  We learn from the creation that the Creator must be super powerful, super intelligent, and, from the level of detail and intricacy in the creation, super caring. 

Briefly, we would learn that the Creator has left his fingerprints all over the cosmos, his signature in our DNA, and his indelible mark on history as evidenced by archaeology and the resurrection of Jesus.  Through our philosophers, he has raised and answered profoundly important questions, such as issues of morality and the human condition.  Millions of people across the globe and through the centuries have known Jesus personally, and find joy and fulfillment by living the way that Jesus showed us to live.  And, for those of us who care deeply about beauty, he adorned his cosmos with beauty and he left his beautiful written word and his beautiful presence in history and in our lives to savor. 

The profile revealed through nature and history does not match well with atheism, agnosticism, polytheism, pantheism, deism, or even unitarianism.  The God revealed through nature, history, philosophy, personal and pragmatic experience, and beauty matches well with the Jesus of the Bible.  The other religions of the world do not match well with these evidences. 

The Creator has revealed himself in a great variety of ways.  He clearly wants to be known by people.  He clearly is looking for people who are looking for him.  As millions of people across the globe and through the ages can testify, knowing the transcendent and immanent Jesus is satisfying to the soul and spirit, fulfilling both rationally and emotionally. 


This blog article is an excerpt from my book: Five Languages of Evidence: How to Speak about Reasons for Christianity in a Post-truth World.  Not yet published; available upon request. 

Next post: Jesus and philosophy

Edward Wolfe

Edward Wolfe has been a fan of Christian apologetics since his teenage years, when he began seriously to question the truth of the Bible and the reality of Jesus. About twenty years ago, he started noticing that Christian evidences roughly fell into five categories, the five featured on this website.
Although much of his professional life has been in Christian circles (12 years on the faculties of Pacific Christian College, now a part of Hope International University, and Manhattan Christian College and also 12 years at First Christian Church of Tempe), much of his professional life has been in public institutions (4 years at the University of Colorado and 19 years at Tempe Preparatory Academy).
His formal academic preparation has been in the field of music. His bachelor degree was in Church Music with a minor in Bible where he studied with Roger Koerner, Sue Magnusson, Russel Squire, and John Rowe; his master’s was in Choral Conducting where he studied with Howard Swan, Gordon Paine, and Roger Ardrey; and his doctorate was in Piano Performance, Pedagogy, and Literature, where he also studied group dynamics, humanistic psychology, and Gestalt theory with Guy Duckworth.
He and his wife Louise have four grown children and six grandchildren.

https://WolfeMusicEd.com
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